Hazrat Hamza (R)

Hamza ibn ‘Abdul-Muttalib was a companion and paternal uncle of the Islamic prophet Muhammad. His kunyas were Abu Umara^[2] ("أَبُو عُمَارَةَ") and Abu Yaala^[3] ("أَبُو يَعْلَى"). He had the by-names Lion of God^[4] (Arabic أسد الله) and the Lion of Paradise^{[citation needed]} (Arabic: أسد الجنة), and Muhammad gave him the posthumous title Sayyid-ush-Shuhda ("Chief of the Martyrs")

Family and early life

Hamza’s father was Abdul Muttalib ibn Hashim ibn Abd Manaf ibn Qusayy from the Quraysh tribe in Mecca.^[6] حَمْزَةُ بنُ عَبْدِ المُطَّلِبِ بنِ هَاشِمِ بنِ عَبْدِ مَنَافٍ القُرَشِيُّ His mother was Hala bint Uhayb from the Zuhra clan of the Quraysh.^[7] His parents met when Abdul Muttalib went with his son Abdullah to the house of Wahb ibn 'Abd Manaf to seek the hand of Wahb’s daughter Amina. While they were there, Abdul Muttalib noticed Wahb’s niece, Hala bint Uhayb, and he asked for her hand as well. Wahb agreed, and Muhammad’s father Abdullah and his grandfather Abdul Muttalib were both married on the same day in a double marriage ceremony.^[8] Hence Hamza was the younger brother of Muhammad’s father.

 

Hamza was Muhammad’s foster-brother: they had both been suckled by the slave Thuwayba.^[9] It was traditionally alleged that Hamza was four years older than Muhammad.^[10] This is disputed by Ibn Sayyid, who argues: “Zubayr narrated that Hamza was four years older than the Prophet. But this does not seem correct, because reliable hadith state that Thuwayba nursed both Hamza and the Prophet.” Ibn Sayyid concludes that Hamza was only two years older than Muhammad, though he adds the traditional expression of doubt, “Only God knows.”^[11] Ibn Hajar writes: “Hamza was born two to four years before Muhammad.”^[12]Hamza was skilled in wrestling, archery and swordsmanship.^[5] He was fond of hunting, and he is described as “the STRONGEST OUTGOING man of the Quraysh, and the most unyielding.”^[13]

Conversion to Islam

Hamza took little notice of Islam for the first few years. He did not respond to Muhammad’s first appeal to the Hashim clan in 613.^[14]He converted in late 615 or early 616.^[15] Upon returning to Mecca after a hunting trip in the desert, he heard that Abu Jahl had “attacked the Prophet and abused and insulted him,”^[16] “speaking spitefully of his religion and trying to bring him into disrepute.” Muhammad had not replied to him.^[17] “Filled with rage,” Hamza “went out at a run … meaning to punish Abu Jahl when he met him.” He entered the Kaaba, where Abu Jahl was sitting with the elders, stood over him and “struck him a violent blow” with his bow.

 

He said, “Will you insult him, when I am of his religion and say what he ways? Hit me back if you can!”^[18] He “struck Abu Jahl’s head with a blow that cut open his head.”^[19] Some of Abu Jahl’s relatives approached to help him, but he told them, “Leave Abu Umara [Hamza] alone, for, by God, I insulted his nephew deeply.”^[20]After that incident, Hamza entered the House of Al-Arqam and declared Islam.^[21] “Hamza’s Islam was complete, and he followed the apostle’s commands. When he became a Muslim, the Quraysh recognised that the apostle had become strong, and had found a protector in Hamza, and so they abandoned some of their ways of harassing him.”^[22] Instead, they tried to strike bargains with him; but he did not accept their offers.^[23]

 

Hamza once asked Muhammad to show him the angel Jibreel “in his true form.” Muhammad told Hamza that he would not be able to see him. Hamza retorted that he would see the angel, so Muhammad told him to sit where he was. They claimed that Jibreel descended before them and that Hamza saw that Jibreel’s feet were like emeralds before falling down unconscious.^[24]

Death

Hamza was killed at the Battle of Uhud on 22 March 625 (3 Shawwal 3 hijri) when he was 59 (lunar) years old.^[41] He was standing in front of Muhammad, fighting with two swords and shouting, “I am Allah’s lion!”^[42]Jubayr ibn Mut'im bribed his Abyssinian slave Wahshi ibn Harb with a promise of manumission if he killed Hamza “in revenge for my uncle, Tuwayma ibn Adiy.”^[43] Hamza, running back and forth, stumbled and fell on his back; and Wahshi, “who could throw a javelin as the Abyssinians do and seldom missed the mark,”^[44] threw it into Hamza’s abdomen and killed him. Wahshi then slit open his stomach and brought his liver to Hind bint Utbah,^[45] whose father Hamza had killed at Badr (see above).

 

Hind chewed Hamza’s liver then spat it out. “Then she went and mutilated Hamza and made anklets, necklaces and pendants from his body and brought them and his liver to Mecca.”^[46]Hamza was buried in the same grave as his nephew Abdullah ibn Jahsh. Muhammad later said, “I saw the angels washing Hamza because he was in Paradise on that day.”^[47] Fatima used to go to Hamza’s grave and tend it.^[48].^[5]